Each Sunday at Church of the Epiphany we record our sermon using someone’s mobile phone. We started doing this back in September and, for the last three months, editing and uploading these sermons to our website has been a fairly manual process. Starting this month, however, with a combination of JustCast, Dropbox, Hazel, Squarespace, and Auphonic I’ve been able to mosty automate the process.
Each week shortly after worship, Fr. Justin e-mails me the audio recording of his sermon from his phone. His Android phone defaults to .m4a for audio, so I’ve setup a simple Hazel rule to monitor my download folder for that extension so the file is quickly renamed and moved off to my external archive drive.
Knowing and owning one’s theological lens is a good thing in pastoral ministry. Theological lenses, however, become problematic in chaplaincy and other ecumenical contexts. In my time as a chaplain at a nursing home and now in a jail, I have personally struggled with how to minister to those with differing theologies from mine while maintaining and affirming my own Anglican commitments. How can I “conform to the Doctrine, Discipline and Worship of Christ as this Church has received them” as the ordinal directs while also ministering within a non-Anglican context?1 How can I maintain the received theologies of the Catholic faith on ecclesiology, sacraments, and ordained ministry — which I wholeheartedly believe to be true and right — while also affirming the work of the Holy Spirit all around me?
Read more...Many of the essays on this site start their life in Microsoft Word or Scrivener. Early on, I would have to convert essays to Markdown for posting manually. This generally worked okay, but I lost my footnotes. I tried Word to Markdown for a brief while, but it didn’t work entirely as I’d like it to. Enter Pandoc. I’ve been using Pandoc to convert all of my Word documents — including footnotes — for the last two years. I’ve been delighted with the results.
Read more...This is part four of a four part project. The final project is here.
The genesis of this project starts with my confusion and unease communing at a Disciples of Christ led ecumenical Eucharist service inside a jail each week. Starting with the Chicago statement of Protestant Episcopal Church in 1886 and culminating with the great ecumenical work Baptism, Eucharist, and Ministry coming out of Lima in 1984, much academic and theological work has been done within and outside the Anglican Christianity on the path towards visible unity in the Church. Unfortunately, outside of the guidance provided on intercommunion at Lambeth 1930 and the Intercommunion To-day coming out of the Archbishops’ Commission on Intercommunion of the Church of England very little clear, pragmatic direction has been given to laity and clergy.
Read more...This is part three of a four part project. The final project is here.
“For a long time the Conference on Faith and Order shied away from and avoided directly addressing this problem [ecumenical Eucharist]. It was the type of issue so loaded with emotional dynamite, that we feared it might with the first little thrust set off a spark that would explode our entire movement into pieces.” Dr. Leonard Hodgson.1
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This is part two of a four part project. The final project is here.
As a chaplain, I find myself worshiping and serving during the week more often in contexts outside of my own tradition than I do within. Weekly I face the question of whether a non-catholic1 minister’s orders and, thus, the sacraments she or he presides over are valid — partially or otherwise. At the onset of this project, I described my main concern as finding a path towards a generous orthodoxy. A generous orthodoxy is a path that allows me to maintain my Anglican ecclesiology and theology in the context of the non-Anglican ministries I find myself a part of. Specifically, I sought to find a way of resolving my personal theological conflict with the sacramental validity of the ministers and chaplains I work alongside.
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