Whether we realize it or not we all have expectations. When a football player enters the end-zone after a game-changing interception we expect a big team celebration. Presidential candidates are expected to kiss babies. When an application gets updated on your phone you expect new features and a new look. These and so many of the expectations of our daily lives are unspoken. No one really notices they even exist until they are not met. If a team casually walked away from the end-zone after a touchdown or a presidential candidate refused a baby, it would make the news. Take a moment sometime and read the reviews on the App Store. There are lots of unmet expectations being communicated – at varying degrees of eloquence and rationality – there.
Read more...Mary Magdalene and the other women disciples with her had followed the dead body of their Rabbi from the foot of the cross to the tomb on that Friday. On the Sabbath they mourned the loss of their great friend and teacher and prepared for the task of making Jesus’ body ready for burial at the new week. Early the first Sunday morning after the death of Jesus Mary expected to find the tortured body of her great mentor. She expected the difficult task of preparing a loved one’s body for burial. Though she was a disciple of Jesus, though she had seen him do many miracles, though she called him Lord, Mary did not fully understand who Jesus was. In the garden where the tomb Joseph of Arimathea had provided lay, Mary’s expectations of Jesus collided with the reality of who he truly was and her entire world changed.
Read more...There were some present at that very time who told him of the Galileans whose blood Pilate had mingled with their sacrifices. And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered thus? I tell you, No; but unless you repent you will all likewise perish. Or those eighteen upon whom the tower in Silo′am fell and killed them, do you think that they were worse offenders than all the others who dwelt in Jerusalem? I tell you, No; but unless you repent you will all likewise perish.”
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Teresa Berger’s Women’s Ways of Worship was a surprising book for me. Based on the title alone, I approached the book cautiously, entirely expecting to push through an approach to liturgy I disagreed with. Though the final chapters of the book did live up to my initial expectations, in the first part of Berger’s work I found my mind opened to a new way of thinking about the architecture of time as it relates to bodies in worship of God. Though we worship together as the Body of Christ, each member of the Body comes with an embodied rhythm of life that experiences the liturgy in different ways.
Read more...On the surface Luke 13:1-9 is a little cryptic. There is a lot of talking about a lot of things that aren’t exactly clear or seemingly even related. Once the context of verses 1 through 5 have been made clear, however, its relationship to the parable of the fig tree becomes evident. Jesus is teaching the crowds that gather around him a lesson on God’s mercy towards fallen humanity and the expediency they should have for reconciliation with the Divine.
Read more...In this week’s readings, Edward Yarnold examines the initiatory sacramental actions of the church through the lens of the great 4th century theologians Cyril of Jerusalem, Ambrose of Milan, and Theodore of Mopuestia. Though each of these theologians work in the era of the yet undivided catholic Church, they each bring their own personal and regional flavor to the meanings of the initiatory rituals of Christianity. Yarnold collected and translated the works of these great theologians in an effort to give richer background to post Vatican II liturgical reforms and catechetical programs within the Church.
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