The selected readings from chapter two of Walter Klaiber and Manfred Marquardt’s Living Grace: An Outline of United Methodist Theology focus on two traditional flashpoints in Western Christianity’s tension between the ever-growing body of secular truths and theories about the natural world and the all-powerful, loving creator God of the Old and New Testaments. In the first selection - pages 93 to 102 - the authors focus on the tension between the Judeo-Christian belief in ex nihilo1 creation and natural science’s discovered truths and generally accepted theories over the last several centuries. In the second selection - pages 115 to 126 - the authors focus their attention on the Wesleyan theology of theodicy; how we explain and embrace the seemingly contradictory nature of a loving God who allows suffering. In both selections the authors juxtapose the seemingly nihilistic nature of modern atheistic, secular thought against the always-creating Christian God of love. Rather than furthering the conflict, the authors in both selections bridge the gap between worldviews by presenting a theology of God that is larger than ancient Mesopotamian understandings of creation and beyond the machinations of DNA chains and the “chance” of natural selection.
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“O For A Thousand Tongues to Sing” was written in May 1739 by Charles Wesley in remembrance of his moment of assurance and full conversion. The year before, Charles had become very sick and was cared for by a group of Christians. Their service, prayers, and testimonies during his sickness greatly affected Charles and caused him great reflection. While on the mend after the sickness, he was reading from his Bible and had an experience that would later be mirrored by his brother John at Aldersgate. Charles would point to this even as a great renewal of his faith. Hymn 57 in the United Methodist Hymnal was written in remembrance of this great renewal originally as an 18 stanza poem, but later shorted into a hymn for the Methodist hymnal of 1780.
Read more...The first four chapters of Genesis in the Hebrew Bible are interesting for many reasons. In these chapters the ancient editors have stitched together two even more ancient written sources — the Yahwist and Priestly — to give an account of the creation of the world and humankind. The saga of Earth’s first people and their dealings with God are masterfully presented to set the stage for the later patriarchs and the coming of Israel as a covenant people. Genesis chapters one through four are, therefore, a fertile ground for critical study of the Hebrew Bible; redaction, form, source, literary, etc. all forms of Biblical criticism can be applied to these early chapters. However, one peculiar facet of early Genesis stands out even to the casual reader of the Hebrew Bible: twice — Gen 1:26 and Gen 3:22 — the singular, monotheistic god of the Hebrews is referenced using the plural pronoun us. This “divine plural” is the source of much scholarly discourse.
Read more...In Basil of Caesarea: A Guide to His Life and Doctrine Andrew Radde-Gallwitz gives space to not only to the historical events and context of the life of Basil of Caesarea, but takes an extended look into the theology of Basil. However, unlike many books summarizing the theology of a great influencer of the church, Radde-Gallwitz doesn’t separate the human being from his or her theology. Radde-Gallwitz gives the context of the political and ecclesiastical world Basil lived in along with Basil’s various academic and personal relationships as a window into the place in life from which he approached the divine mysteries of God. Radde-Gallwitz strives to show a Basil who is not only an innovative and politically cunning bishop of the early church, but a theologian trying to bring unity in a difficult time whilst bringing as little innovation to the church’s understanding of God as possible.
Read more...The path to ministry God set before me was indeed mysterious, but now – looking back – clear and obvious. God in his mercy saved me from the dark, uncertain lands of my youth. He offered me his only son, Jesus Christ, and filled me with his Holy Spirit. He nurtured me through his Holy Word and the saints of his Church. The joy in my life is now totally incomprehensible to my old self. Because of what he’s done for me, I totally and completely give my life to the everlasting, triune God of Heaven and Earth.
Read more...The editor of the Alphabetical Collection of the Apophthegmata Patrum intended to record and share sayings ? small vignettes displaying mastery or deep knowledge of a Christian truth ? with fellow Christians living the monastic life. The ancient editor with his or her focus on the practical aspects of Christian mastery, not only the intellectual, shows his or her groundedness in the concerns of lay practitioners of Christianity rather than the more philosophic musings of the clergy. In his or her earthy groundedness, the ancient editor compiled sayings that focused on themes that either showed the way to mastery of ascetic Christian practices or gave a vision of a hopeful and magnificent endpoint; a theosis where the human mind would be one with the mind and will of the Divine. Of the many themes the ancient editor built the Alphabetical Collection around, humility is one of the more prominent. Through his or her focus on humility ? humility in intellect, humility in public stature, and humility in regard to one’s own value ? the ancient editor of the Apophthegmata Patrum wished to display a key aspect of Christ’s nature and provide practical advice to how the monastic followers of Jesus could emulate this divine aspect on the path towards theosis.
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