Martin Luther: Christological Implications to Eucharist
Martin Luther’s Small Catechism – though short and concise – presents a clear window into Luther’s understanding of Christ’s nature and how that nature works itself out in the ordo salutis. Historically, Luther’s writings on the Sacrament of the Bread and Wine followed the path of the Reformation debates on the Mass as a sacrifice and how – or even if – Jesus was present in the Eucharistic elements. Theologically, however, Luther’s views on Sacraments, specifically the Eucharist, can best be understood through his Christology. Read more...
Jesus, Center & Surplus
At the center of what makes Christian theology distinct from the general theological conversations of the religious traditions of the world, is the Christian engagement of Jesus. Other traditions – Judaism and Islam particularly – have something to say about the historical person of Jesus of Nazareth; his life, ministry, and teachings. Only Christianity, however, places cosmic implications on Jesus. Within the Christian tradition, Jesus is not only prophet, rabbi, and rebel, but also Messiah, Christ, or “Anointed One. Read more...
The Christology and Ecclesiological Vision of Paul in Philippians and Colossians with a Practical Application for the Modern Church
Introduction Both the epistles to the Philippians and Colossians pivot on hymns seeped in Paul’s Christology. The hymn in Phil 2:6-11 focuses on the unexpected nature of the Messiah who fulfills the prophesies of the prophets while the hymn in Col 1:15-23 focuses on the divinity of Christ and his preeminent status before all things in heaven and earth. Surrounding the two hymns, Paul’s exhortations for new patterns of life and he and his fellow servants’ Christ-template narratives call the “faithful brothers and sisters in Christ”1 in both Philippi and Colossae to a new way life. Read more...