Father, forgive them.
“Father, forgive them; for they know not what they do.” Who could truly understand what was happening? He wasn’t the savior they were expecting. He wasn’t saving them in the way they wanted. And, yet, even at that depth of evil, Jesus is eager to forgive, eager for us to return to his Father’s presence. He says, “Father, forgive” that we might boldly pray “Our Father who art in Heaven…” Read more...
God Calls Me
I am called to preach the Gospel and faithfully administer the sacraments under the apostolic authority of a bishop of Christ’s Holy Church because God saved a Mormon boy from the pits of despair and freed him from the chains of the law. This God, in securely calling me his own, redirected my heart to serve his one, holy, Catholic Church and to share the truly Good News of unmerited free grace to others lost in darkness. Read more...
Mark 6:30-52 and the Unanswered Question; Who is this?
On October 8, I was invited to preach at McKendree Village where I did my field education last year. It was a blessing to be back with so many friends and to see the healing God had brought to many of the people I had visited in the rehabilitation center. Since I’m taking A.J. Levine’s course on Mark this semester, I decided to preach on the miracles of the feeding of the 5000 and Jesus walking on water in Mark 6:30-52. Read more...
Hot about the Flag, Lukewarm about Jesus
Looking at social media over the last several days has been very disturbing to me. Though Puerto Rico lays in ruins, the Caribbean aches in destruction, Mexico City mourns, and our brothers and sisters in Christ in the Middle East, Asia, and Africa face true persecution for the faith, the so-called Christians of the States are hot about folk kneeling during the State worship hymn. Though there is much to comment on the militeristic symbolism of American football, the troubling words of the State hymn, and Americans' reverance towards the flag, I’m not going there. Read more...
Jesus, Center & Surplus
At the center of what makes Christian theology distinct from the general theological conversations of the religious traditions of the world, is the Christian engagement of Jesus. Other traditions – Judaism and Islam particularly – have something to say about the historical person of Jesus of Nazareth; his life, ministry, and teachings. Only Christianity, however, places cosmic implications on Jesus. Within the Christian tradition, Jesus is not only prophet, rabbi, and rebel, but also Messiah, Christ, or “Anointed One. Read more...
Bring us Back and Renew our Lives
Shepherd of Israel, listen, you who lead Joseph like a flock; enthroned on the cherubs, shine on Ephraim, Benjamin and Manasseh; rouse your strength, come to us and save us! Yahweh Sabaoth, bring us back, let your face smile on us and we shall be safe. Yahweh Sabaoth, how much longer will you smoulder at your people’s prayer? Having fed us on the bread of tears, having made us drink them in such measure, you now let our neighbours quarrel over us and our enemies deride us. Read more...
The Apocalyptic-Eschatology of Jesus and Paul
Introduction The dominant worldview of Jesus, Paul, and the contemporary Hebrews was that of apocalyptic-eschatology. The prophets of the Hebrew Bible had spoken of the coming Kingdom of God and Jesus had declared himself a prophet who was the sign that the time of the end was coming for the world. Jesus, Paul, and their contemporary Judaism all have something to say about the Hebrew god’s revealing of the end of time. Read more...
