God's Time: Lewis Bell's Funeral
Unexpected death is difficult to process. This time last week, Lewis was responding to a picture of my daughter’s birthday with an animated gif of Cinderella. Now, I stand here. I know I am not alone in this room. We share in the suddenness of it all.
In the grand scheme of the world nothing has changed. And yet, in our little corner of things much has changed. For Charlotte, Vickie, Bettie and those closest to Lewis, everything has changed.
Read more...Baptism: Sacramental Ark of Holiness and Salvation
The Articles of Religion of the Church of England state in article XXV that sacraments are “not only badges or tokens of Christian men’s profession” but that they are “sure witnesses,” “effectual signs of grace, and God’s good will towards us.” Further, sacraments work “invisibly” in humanity and “not only quicken but also strengthen and confirm” humanity’s faith in Jesus. It is within these bounds that Lancelot Andrewes preaches his sermon on the Holy Spirit on Pentecost — Whit-Sunday — in 1625. In a sermon ostensibly about the Holy Spirit, Andrewes presents a strong scriptural and theological case for baptismal regeneration — baptism with actual effects — and salvation through adoption. Andrewes accomplishes this while maintaining space for faith — the Reformation’s sola fide —, ensuring God’s initiative, and resisting ex opere operato understandings of sacraments. In his sermon, Andrewes presents baptism as an act whereby God creates the ark that makes his adopted children holy and leads them to salvation in Jesus Christ.
Read more...Adopted into a Holy Family of Love
Humanity’s adoption by God as his children is a theme throughout Hebrew and Christian scripture. By his own free will God has chosen Israel and the Church established on her foundation to be his children. God’s adoption of humankind gives theological richness to what it means for people to be in relationship to God, to live a life of holiness, and to be free.
Relationship
Throughout Scripture, God is time and time again referenced as Israel and Christians’ father and parent. In Isaiah the prophet praises God on behalf of the remnant of Israel declaring “thou, O LORD, art our Father” (Isa 63:16, ʀꜱᴠ). In Jeremiah 31:9 God says that he is “a father to Israel” (ʀꜱᴠ). In Galatians 4:6 Paul teaches that believers are God’s children — sons — and that we should call God “father.” Jesus, too, teaches this when he demonstrates to his followers how to pray, “Our Father who art in heaven, ” “Father, hallowed be thy name” (Matt 6:9-13, Luke 11:2-4).
Read more...Wesleyan Theology, Reduced and Engaged
Introduction
For a movement still in its infancy when compared against other traditions and movements within the Christian oikoumene the Wesleyan church tradition has already reached a high level of diversity both in theology and practice. John Wesley was not a systematic theologian. His theology, like the apostle Paul, came out of the practical needs of the people he ministered to.1 Wesley was more focus on what he need to teach his parishioners and how best to teach them along with what the entire revival should be doing to best serve God and neighbor.2 Somewhere between Wesley’s revival and the modern church, the Wesleyan tradition lost its focus and started down unknown paths. Engaging with the Wesleyan theological tradition the core of Wesleyan theological thought can be sufficiently reduced to a study on the nature and work of the Triune God and that God’s universal plan to bring all creation into relationships of love with himself.
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