Though the Gospel of Thomas separates the parable of the mustard seed1 and the parable of the leaven2 and Mark does not have the parable of the leaven entirely3, the pairing of the parables in Luke and Matthew bring the similarities of both to light. The parables are connected in that both are about the small acts of women and men who, when paired with the mysterious acts of God, bring forth the Kingdom of God in the present world.
Read more...Luke 10:25-37, to me, has always been a parable about a person who crossed cultural divides to serve and love another. My understanding of the parable of the “Good Samaritan” prior to this week was focused on my call as a Christian to serve others in need and not walk past them; plan and simple. This week, however, I am left with additional points of focus. Through Short Stories__1 I have been lead to explore the effect the parable would have on me if I identified with the victim instead of the Samaritan.
Read more...The parable of the dishonest manager has always been challenging for me to interpret. Is there a positive figure in the parable? Is there even a lesson in the narrative portion of the parable or does that only come after 8a when Jesus gives his interpretation? Does the narrative even fit with Jesus’ interpretation, or was this explanation possibly a Lukan addition; his attempt to salvage a well-known story attributed to Jesus by the early church? In this analysis I will attempt to answer my own questions about this parable by first, looking for meaning in verses 1-8a as a distinct narrative pericope and second, by attempting to resolve Jesus’ interpretation of the narrative with my reading.
Read more...In Basil of Caesarea: A Guide to His Life and Doctrine Andrew Radde-Gallwitz gives space to not only to the historical events and context of the life of Basil of Caesarea, but takes an extended look into the theology of Basil. However, unlike many books summarizing the theology of a great influencer of the church, Radde-Gallwitz doesn’t separate the human being from his or her theology. Radde-Gallwitz gives the context of the political and ecclesiastical world Basil lived in along with Basil’s various academic and personal relationships as a window into the place in life from which he approached the divine mysteries of God. Radde-Gallwitz strives to show a Basil who is not only an innovative and politically cunning bishop of the early church, but a theologian trying to bring unity in a difficult time whilst bringing as little innovation to the church’s understanding of God as possible.
Read more...Nearly a decade after one of the most defining moments of my life, once again I read the news and mourn for the American people. I have the sense, just as I did on that day, that everything has changed and that the America of my youth is forever dead. I of all people know that America was a myth, but – though it may be the rose tint so often applied to the past – I do remember that much of that myth was lived in to.
Read more...At rather the last minute -- Tuesday evening before Ash Wednesday -- I decided that I was going to abstain from social media for Lent. This decision was prompted by others on Facebook giving up the same and, since I hadn't figured out what I was giving up -- or taking on -- yet, I decided I would give up social media to start with and then add on something "real" once I figured out what that was. So, on Tuesday night before going to bed I updated my statuses letting people know what I was doing, removed Facebook and Twitter from my phone and iPad, and turned off all e-mail notifications. In my mind giving up social media was a simple task and not really worthy of the season where my intentions are self-reflection with an eye towards better emulating the mindset of Messiah Jesus.
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