Dining with Bro-grammers
I don’t know what it’s like in other professions, but in software development there is some expectation of a meritocracy; those with the most ability should be in charge. The good programmers who develop stable, well-designed systems should be promoted and the less skilled developers should listen, follow, and learn. For me, at least, in university and my early career, this is exactly how things worked. The skilled programmers got the good projects, got opportunities to design new systems, and got to set the standards for others to follow.
Read more...Sent out Ahead
Figuring out how to live out God’s call to make disciples and love our neighbors is something I think about often. In my little neighborhood I daily see the extremes of deep poverty and homelessness and the excesses of wealth and secular individualism. I know all of these people — the rich and the poor — are loved by God. All of these people need Christ’s church. It is for this reason that today’s Gospel reading makes me uncomfortable. Jesus called these people into the harvest in a world much more dangerous than ours. If he called them to that, then, what is he calling us into today? Can we really say people have changed so much in the last 2000 years that Jesus’ instructions to his followers are no longer contextually relevant?
Read more...Father, forgive them.
“Father, forgive them; for they know not what they do.”
Who could truly understand what was happening? He wasn’t the savior they were expecting. He wasn’t saving them in the way they wanted. And, yet, even at that depth of evil, Jesus is eager to forgive, eager for us to return to his Father’s presence. He says, “Father, forgive” that we might boldly pray “Our Father who art in Heaven…”
Read more...Law, Gospel, and the Beatitudes
I love the lectionary. Not specifically a particular lectionary. (I’m not going to get into the debates of the one-year traditional lectionary versus the three-year cycle of the 20th century, etc.). But, I love the thematic presentation of Old and New Testament. Where else other than the lectionary are you going to find Jeremiah, David, and Jesus in conversation with each other? Where else can we so clearly see the same spirit and Word at work in Jeremiah and David? Where else can we marvel that the God of the universe listens to mere men and not just listens, but will use and perfect their words to his glory?
Read more...Jesus, the fulfillment of all Scripture.
Wow. If ever there were a day in the lectionary well suited for a graduate of Vanderbilt Divinity today is it. Before I even put my Bible down reading today’s passages, snippets of lectures, and discussions started swirling in my head. The entire army of very online pontifications from Twitter and Facebook that seem to only spring up on MLK day and when tragedy arrives in our country came immediately to my mind. The great crowd of the peers I have and continue to spend much time around seemed to pressure me with invisible force to take it there. And I’m preaching in the “despised” Williamson County and the City of Franklin at that. Lord have mercy!
Read more...I'm *Not Tired Yet
I don’t know about y’all, but there’s a lot of noise in my world right now. Politics — almost always a bunch of clanging symbols — is in high gear. The pandemic, still running wild across the world, is — as almost all things seem to be — a divisive often partisan topic. Race is a topic. Police are a topic. Riots, looting, and vandalism are topics. Gender & sexuality didn’t stay in 2019, either, and decided to join 2020’s party. It seems every bizarro COVID-19 2020 interaction is full of strife.
Read more...The Common Life of God's Friends — Luke 14:1; 7-14
This week’s Gospel lesson finds us at a fancy Sunday dinner party with Jesus. In the verses omitted from our reading, Jesus meets a sick man on his way to dinner. In an interaction all too common in Jesus’ ministry, Jesus heals the man only to find himself again debating whether that was an appropriate thing to do on the sabbath or not.
Sitting down at dinner, the drama of healing a man on the sabbath is fresh on Jesus’ mind. Jesus, naturally, says what’s on his mind, which apparently causes some folk to reconsider whether it’s a good idea to be seen dinning with this bizarre prophet from Galilee. As Jesus sits reclining in his seat, he sees folk jockeying for the newly empty seats trying to improve their seating position at the dinner.
Read more...Stone: Downfall of the Wicked (Luke 20:9-19)
Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer. Amen.
Days after cleansing the temple, the “chief priests and the scribes with the elders” approach Jesus to question him. In the last several days, especially, Jesus has made a direct and very public critique of how the temple is run. Throughout his ministry, he’s had even more things to say about the religious establishment in Jerusalem. We can only imagine what he’s been teaching in the temple for the last several days that have the people hanging “upon his words.” Those with clear institutional authority – the authority of God’s Holy Temple – want to know under what authority Jesus acts. Jesus answers with a parable.
Read more...Luke 24:1-12; Unspoken Expectations
Whether we realize it or not we all have expectations. When a football player enters the end-zone after a game-changing interception we expect a big team celebration. Presidential candidates are expected to kiss babies. When an application gets updated on your phone you expect new features and a new look. These and so many of the expectations of our daily lives are unspoken. No one really notices they even exist until they are not met. If a team casually walked away from the end-zone after a touchdown or a presidential candidate refused a baby, it would make the news. Take a moment sometime and read the reviews on the App Store. There are lots of unmet expectations being communicated – at varying degrees of eloquence and rationality – there.
Read more...Exegesis on Luke 24:1-12
Mary Magdalene and the other women disciples with her had followed the dead body of their Rabbi from the foot of the cross to the tomb on that Friday. On the Sabbath they mourned the loss of their great friend and teacher and prepared for the task of making Jesus’ body ready for burial at the new week. Early the first Sunday morning after the death of Jesus Mary expected to find the tortured body of her great mentor. She expected the difficult task of preparing a loved one’s body for burial. Though she was a disciple of Jesus, though she had seen him do many miracles, though she called him Lord, Mary did not fully understand who Jesus was. In the garden where the tomb Joseph of Arimathea had provided lay, Mary’s expectations of Jesus collided with the reality of who he truly was and her entire world changed.
Read more...The Caring Vinedresser
There were some present at that very time who told him of the Galileans whose blood Pilate had mingled with their sacrifices. And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered thus? I tell you, No; but unless you repent you will all likewise perish. Or those eighteen upon whom the tower in Silo′am fell and killed them, do you think that they were worse offenders than all the others who dwelt in Jerusalem? I tell you, No; but unless you repent you will all likewise perish.”
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Exegesis on Luke 13:1-9
On the surface Luke 13:1-9 is a little cryptic. There is a lot of talking about a lot of things that aren’t exactly clear or seemingly even related. Once the context of verses 1 through 5 have been made clear, however, its relationship to the parable of the fig tree becomes evident. Jesus is teaching the crowds that gather around him a lesson on God’s mercy towards fallen humanity and the expediency they should have for reconciliation with the Divine.
Read more...Luke 4:21-30; Challenging our Self-Centered Expectations
In today’s gospel reading we find Jesus attending worship at his home congregation in Nazareth for the first time since he left. One can almost imagine the scene as the familiar – and yet now somehow unfamiliar – Jesus takes his old place in the synagogue. The sweet elders of the congregation surround him, excited to hear how the boy they saw grow up has faired in the world. The men Jesus grew up with fish for stories of life outside of little Nazareth; tales of danger and adventure. For others, it is as if time hasn’t passed; Jesus is – frustratingly – still treated as the carpenter’s boy. As anyone who has left home for a time and then returned can attest, the scene Jesus finds himself in is already setup to be a charged situation. Jesus, however, has done a lot more than study a semester at Judah State or take a month abroad in Rome.
Read more...Setting & Meaning of Luke 4:21-30
This chapter starts with a newly baptized Jesus being lead by the Holy Spirit into the wilderness to be tempted by the devil for forty days. After being tempted by the devil and successfully overcoming him, Jesus returns to his ministry in Galilee teaching and healing as he goes. After an undisclosed amount of time, Jesus finds himself in his home village of Nazareth where he takes his customary place in the synagogue on the sabbath to read from Hebrew scripture. Jesus recites passages from Isaiah 61 and 58 pointing towards the purpose of his incarnation. Verses 21 to 30 all takes place within the synagogue and document the congregation’s reaction to Jesus’ proclamation of fulfilling the prophecy of Isaiah and his interpretation of what their reactions will be to the reality of who he is contrasted to the reputation and expectations that have preceded him.
Read more...Torture Condemned?
The parable of rich man and Lazarus found in Luke 16:19-31 raises many uncomfortable questions about wealth, poverty, salvation, judgment, and the nature of the afterlife. Most uncomfortable for me, is the parable’s apparent ease with the idea of the rich man being tormented in Hades.
In the narrative, torture is introduced abruptly without comment and neither Lazarus nor Abraham seem to have a problem with it. The rich man is dead, buried, and being tormented in Hades all within one quick declaration in vv.22b - 23. Lazarus makes no plea for mercy with Abraham on the rich man’s behalf in the parable. Indeed, Lazarus remains completely silent during the entire afterlife exchange between Abraham and the rich man. Abraham throughout his entire discourse with the rich man shows no repulsion to what is happening. On the contrary, Abraham makes it clear in v. 25 that he knows the rich man is “in anguish.” This he notes, as matter of fact.
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