Lent is Love
“Almighty and everlasting God, who hatest nothing that thou hast made, and dust forgive the sins of all those who are penitent…” These have to be some of my favorite words. Not just in the prayer book, but in general. Those words are the heart of my ministry: reminding people that there is nothing that can bring them outside the love of God and that Jesus is able and willing to forgive all sin.
Read more...What is Sin?
The topic of sin is an interesting thing. On one hand I think your common person on the street would quickly answer that they know exactly what sin is. It’s something you’ve done that’s bad or maybe something that you’ve done that hurts another person. But, I think if you press most people to start defining what bad is and even when something crosses from good, to neutral, to bad; you’ll start to see how complex the topic of sin actually is.
Read more...Las Casas: Hope in Sin's Darkness
For the modern theologian, Bartolomé de las Casas presents quite a number of difficulties. Las Casas’ turn from a participant and supporter of the Spanish encomienda system of Indian enslaved labor to an ardent opponent and the theology behind it is to be greatly admired. Las Casas’ theological anthropology provides a foundation for a theology whose trajectory points to the imago Dei within each human being and the equality of value of all within the Kingdom of God and all who the Kingdom looks upon. However, in the same era of his life that las Casas was fighting in word and action for the liberation of the Indians and their recognition ontologically and theologically as human beings of equal worth to Spaniards, las Casas continued to support the enslavement of Africans and others. The struggle for those engaging with las Casas is how to recognize the light and surplus of his theology without “tainting” the engagement with the deathly theologies and worldviews that support enslavement. Las Casas’ turn of heart towards African slavery later in his life presents a platform to reevaluate his theological anthropologies directed towards Indians. Starting at a point of grace, las Casas’ change of opinion towards African slavery presents a path towards talking about race in theology and to a hope of reconciliation between theological opponents.
Read more...It Wasn't the Nails
Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer. Amen.
Nailed to a cross, bleeding, hurting, mocked, physically suffering for hours, Jesus breaks his silence.
“My God, my God, why hast thou forsaken me?”
On the cross, dying for the treason of being a Messiah when he was truly so much more. Jesus, in his greatest moment of terror continues to identify with humanity; with us; with you; with me; yes, even with them.
Read more...The Doctrine of Sin
Apart from his will and his life-giving breath, nothing outside of God can exist. God made all of creation and wills its existence, movement, and life. Into this creation, God placed a special creature, human beings. Humans were made in God’s own image and outside of receiving his breath of life were uniquely equipped to reflect God’s life-giving back towards creation and the Creator himself. Humans, unlike other creatures, could have relationship with God. Not only could humans have a relationship with Father, Son, and Holy Spirit, but humans are only living as fully human when they are in relationship with God.
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